When philosophy a ffphilosophy and science by their combined efforts have ejected gods and goddesses from all the subordinate posts of nature, it might perhaps be expected that they would have no further occasion for the services of a deity, and that having relieved him of all his particular functions they would have arranged for the creation and general maintenance of the universe without ffffhim by handing over these important offices to an efficient ffstaff of those ethers, atoms, corpuscles, and so forth, which had already proved themselves so punctual in the discharge of the minor duties entrusted to them. Nor, indeed, is this expectation altogether disappointed. A number of atheistical philosophers have courageously come forward and assured us that the hypothesis of a fldeity as the creator and preserver of the universe is quite superfluous, and that all things came into being or have existed from eternity without the help of any divine spirit, and that they will continue to exist without it to the end, if end indeed there is to be. But on the whole these daring speculators appear to be in a minority.
